While I was attending my Master's degree in Acupuncture, I took a course named "#TCM #Psychology". The course was very interesting and I enjoyed it. During the course, our professor explained that people's personalities and faces could be categorized into "Five Phases" 五行學說 and I was very much amazed to learn that. The theory of Five Phases, like the theory of Yin-Yang, defines the foundations of Traditional Chinese Medicine (TCM). Our Chinese ancestors believed that everything in this universe is closely related to the environment and throughout the long-term observations our ancestors put together the theory of Five Phases, and associated human beings including their body structures, personalities, health conditions, birth dates, etc. into the Five Phases. Here let's discuss some of the theory. “Wu Xing Xue Shuo” 五行學說, which is also known as the “Five Phase Theory”, is one of the most fundamental theories and traditional philosophies that the ancient Chinese ancestors discovered and developed through many generations with lifelong observation of the universe, nature and human being. In 350-270 B.C., Zhou Yan initiated this theory along with the Yin-Yang theory. The five phases are Wood 木, Fire 火, Earth 土, Metal 金, and Water 水. In the Five Phase theory, there are an inter-promoting relationships between the elements. For example, Metal (Lung) is the mother of Water (Kidney), and Water is the son of Metal while Metal is the son of Earth (Spleen). In addition, there are also controlling relationships. For example, Metal controls Wood (Liver) but Metal is controlled by Fire (Heart). Each of these five phases has its unique characteristics, related functions and qualities, and together they have interrelationships such as generating, controlling, over-acting or over-controlling, and insulting each other (as shown in the diagram) and some of which are indicated above. Different colors are also categorized into these Five Phases. The color black belongs to Water, the color green to Wood, the color red to Fire, the color yellow to Earth, and the color white (gray here) to Metal. All phenomena in this world and in the universe can be explained and categorized within these five phases or elements, and all things are considered manifestations of these five phases. However, the meaning of the Five Phases theory is far beyond than just the five basic elements indicated above. One should ascertain that these five phases are not only five basic elements, but they are also five dynamic, interchangeable, and interrelated systems. These elements have interrelationships as mentioned above and are often used in medicinal references and the organ systems when performing a syndrome analysis and diagnosis, as well as treatment principles. The philosophical theory of Five Phases has been widely used in traditional Chinese medicine to describe the medicinal influence in human physiology, pathology, psychology, diagnosis, treatment, and herbology. However, the bottom line and main key is still “balance.” The traditional Chinese medicine mainly emphasizes on the holistic approach and the balance of Yin and Yang which are the roots of all the phenomena in the universe. Anything in this world requires a balance. For example, balancing your car tires, balancing your business finance, balancing your daily nutritional diets, etc. So balance means nothing is too much or too little. The Chinese philosophies have always been centralized and emphasized on the notion of balance, hence, the Doctrine of Mean (“Zhong Yong Zhi Dao”,中庸之道). Therefore, the balance within the single element system itself should be maintained while the balance among the five element systems should also be kept in order to maintain a healthy human constitution both physiologically and psychologically. Any imbalance within its own system functions or between any of the five element systems could lead to many potential complications. In the first chapter of the Su Wen 素問 (Basic Questions) volume of Huang Di Nei Jing 黃帝內經 (the Yellow Emperor’s Inner Classics), Qi Bo 岐伯 states that “in the past, the people practiced Tao, the Way of Life. They understood the principle of balance as represented by the transformations of the energies of the universe. They formulated exercises to promote energy flow to harmonize them with the universe. They ate a balanced diet at regular times, arose and retired at regular hours, avoided overstressing their bodies and minds, and refrained from overindulgence of all kinds. They maintained well-being of body and mind; thus, it is not surprising that they lived over one hundred years of age.” From this passage, we see that the principle of balance is the key to a healthy constitution and it is very important to maintain a balanced lifestyle and mindset which perhaps is also the Doctrine of Mean of life in general.
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According to the World Health Organization (@WHO), "#Health is a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity." A healthy constitution has been one of the most intriguing subjects that many individuals are interested in pursuing for an answer. The human being seems to devote a lot of energy, time, and money to pursuing and circling the subject “what is a healthy constitution?” at different levels every day. Some people have even tried to seek for solutions to a healthy constitution and longevity and sacrificed many lives as part of the searching process. During the Qin Dynasty (221 to 207 B.C.) in China, Emperor Qin Shihuang was extremely obsessed with finding the medicinal solution to longevity and immortality. He ordered and sent many hundreds of men and women to search for a longevity solution. However, most of them never returned home or came back alive. Therefore, one might ask what a healthy human constitution is and if it is something that we could pursue from outside or within us.
A healthy constitution could be derived from its most fundamental theory such as the Yin-Yang Theory. Everything in the world according to TCM has a Yin and a Yang aspect. The Yin-Yang theory describes that a human constitution or body is divided into two categories. The Yin part is considered the human body which is the physiological and tangible aspect, and the Yang part is the mental activity or Shen, which is the psychological and non-tangible aspect. For the physical aspect, the human body is then divided into two subcategories which describe how the body is originated by the pre-heaven essence and nourished by the post-heaven essence. For the psychological aspect, the mental vitality or Shen is a non-tangible parameter and this parameter is constantly and unpredictably changing under the influence of the environmental stimuli and Qi (energy). The Yin-Yang theoretical principle also states that Yin and Yang are interdependent with each other and mutually consume each other. This is a very important principle because it suggests that to maintain a healthy constitution, the physical and mental aspects of a human body should be maintained in balance too much physical activity could exhaust Qi and affect the human constitution psychologically, and too many mental activities such as emotional stress and sadness could physically affect the human constitution. Therefore, diseases can occur when Yin and Yang are imbalanced and can be prevented from occurring when Yin and Yang are in balance. In TCM, the holistic approach emphasizes on considering all perspectives of a person’s needs including physical, emotional, and social aspects. A healthy constitution is related to the holistic perspective of a human being. It includes a person’s lifestyle, living environment, physical conditions such as age, height, weight, body development and proportion, and psychological aspects such as emotions, stress, and mental activities. Among all of these aspects, the concept of “balance” is the key that plays the main role in a healthy human constitution. In the first chapter of the Su Wen 素問 (Basic Questions) volume of Huang Di Nei Jing 黃帝內經 (the Yellow Emperor’s Inner Classics), Qi Bo 岐伯 states that “in the past, the people practiced Tao, the Way of Life. They understood the principle of balance as represented by the transformations of the energies of the universe. They formulated exercises to promote energy flow to harmonize them with the universe. They ate a balanced diet at regular times, arose and retired at regular hours, avoided overstressing their bodies and minds, and refrained from overindulgence of all kinds. They maintained well-being of body and mind; thus, it is not surprising that they lived over one hundred years of age.” From this passage, we see that the principle of balance is the key to longevity and a healthy constitution and it is very important that one maintains a Yin-Yang balanced lifestyle. In addition to living over one hundred years of age, perhaps, one could also consider another level of a healthy constitution. In the Ling Shu 靈樞 (Spiritual Pivot) volume of Huang Di Nei Jing, Chapter 72 discusses the type of person that has a well-balanced Yin and Yang. This type of person has a distinguished look, accommodates all kinds of situations and environments, manifests generosity and conciliatory behaviors, and expresses benevolence and righteousness at all times. This person is also known as an honest nobleman and is considered the “well-balanced Yin-Yang” type of human being. If one can maintain such well-balanced Yin-Yang on both physical and psychological levels, not only will this person achieve a healthy constitution as described in the first chapter of Su Wen, but he or she will also be considered a noble, virtuous, and dignified person. Perhaps, this shall be the well-rounded healthy human constitution that we may pursue. Contact Tee Acupuncture today and we would be happy to share with you how you could benefit from TCM treatment. Do you know how to read this diagram? We often hear people talk about #YinAndYang. So what are they? This Tai Chi diagram called "#TaiJiTu" 太極圖 (or #TaiChi Tu which is more commonly known in Western countries) summarizes the meaning of Yin and Yang (陰陽學說). "Tu" in Chinese means diagram or picture. "Tai Chi" is not limited to the martial arts that you see people do in competitions or parks. In Chinese, Tai Chi means the ultimate absolute and potentiality which is Yin and Yang, the two extreme opposites. In the diagram, the white part on the left side of the circle denotes the Yang part, and the darker side denotes the Yin part. It's like a compass. At the south (6 o'clock) position, it's when the Sun starts to rise and we start to see some sunlight. That's also when the white or Yang part on the left side starts to increase its amount. Once it reaches its north (noon) position, it's noon time when the Sun is at its highest position in the sky and we get the most sunlight. Not only does it mean the white or Yang part is at its maximum amount, but it also means the evening time starts, and therefore the Yin part (the darker side) starts to increase its amount. The same philosophy continues to apply in a cycle when the evening time reaches its maximum at the south position (6 o'clock), and that's when the dawn starts again. This is just one phenomenon using the time clock to explain Yin and Yang. According to the theory of Yin and Yang, everything in this universe and all of the changes that take place in this world are categorized into Yin and Yang. Yin and Yang are two opposites but they are not separated. They contain each other (like the diagram showing the black dot in the white part, and the white dot in the black part of the diagram). They are interdependent, complimentary, and interacting with each other. They cannot exist without the other. They also transform into each other when reaching their maximum limit. Our ancient Chinese ancestors formulated this philosophical theory of Yin-Yang through long-term experience and observations and put together this backbone for the foundations of Traditional Chinese Medicine (TCM) when treating people's illnesses. In TCM, the balance of Yin and Yang is the key to treating illnesses and ailments. Illnesses and diseases arise when there is an imbalance between Yin and Yang. There could be, for example, an excess in Yang relative to Yin, or a deficiency in Yin relative to Yang causing certain health problems in the body. How can acupuncture treatment help in the imbalance of Yin and Yang? TCM practitioners insert acupuncture needles at certain body sites to regulate the energy flow (called Qi) through the meridians that exist in the body...like opening and closing a valve and redirecting the flow of water to regulate the pressure in a hydraulic system. Through the insertion and regulation of the acupuncture needles, the balance of Yin and Yang can be restored. Contact our clinic today to learn how acupuncture treatment could help bring the balance of Yin and Yang to your health conditions and how we could work towards improving your life quality! #TaiChi, #YinAndYang, #acupuncture, #TCM |
AuthorDr. Kang P. Tee is a Doctor of Acupuncture and Chinese Medicine, New York State Licensed Acupuncturist and Board Certified Diplomate of Acupuncture and Herbalist by NCCAOM. His interests include musculoskeletal Archives
May 2015
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